[quote name='bmulligan']The problem, as you stated, is that blacks are discriminated against by whites and the solution is to give a racial advantage to that group. But while you acknowledge that different areas require different degrees, what you don't consider is the basis for determining those degrees. That basis would be a unit of measure necessary to to determine whether or not the policy is working and gauge it's effectivness. That unit of measure becomes, de facto, a quota. Or do you plan to have a team of sociologists take weekly polls to guage racial attitues to determine wether or not the policy is working? There needs to be some sort of scalar value for the mind to grasp and maipulate, like the unemployment rate, the poverty rate, the per capita income, etc. Without these types of data, real analysis cannot be done, only felt.[/quote]
I'm going to be brief, but only because I'm very very tired. Apologies in advance (though it may be preferred).
I'd recommend audit studies for measuring discrimination. I'd not dare point the finger at company x for hiring a white person over a black person with the exact same qualifications (the premise of audit studies, in case you aren't familiar). OTOH, a repeated pattern of discrimination over time would serve as concrete evidence of discrimination. That certainly doesn't mean discrimination was intentional, but I don't consider overt intent to be of much importance in an era of "benign discrimination."
Considering aggregate effects has it's purposes but even though patterns develop in groups and can be described, a group doesn't act as an autonomous entity. Certain individuals within the group act, the rest follow. Every thought begins with an individual. Every action begins with an individual.
You call reverence of the indivual an 'American social norm", I call it our moral foundation. What troubles me is how you dismiss it out of hand as trivial, or unworthy compared to any "group " of people. Rights aren't and should never be protected according to what group we belong to. There is no such thing as "group" rights, only individual rights. The saying "all for one and one for all" takes on a completely different meaning in this context, than the standard communist interpretation of everyone belonging to the whole.
Not trivial, but legislatively it isn't pragmatic. That's my questioning of the apparent paradox between exalting the individual *and* small government. Not that they aren't compatible, but, rather, difficult to reconcile. Speed limits are a standard based on the aggregate. You may be an excellent driver at 65, and I may be, as Ralph Nader might call me, "unsafe at any speed," but the same laws apply. While it's not legislative, the idea of different insurance rates is the result of aggregated statistics. It's simply too impractical (if that's a word) to identify individual driving capabilities. OTOH, my gender, my age group, my driving distance, and my grades (if young) can help the insurance agent predict if I'm a reasonable risk to get into an accident, or if I'm as safe as can be. I imagine that several of us (certainly not I) were excellent drivers as young male adolescents; no tickets, no wrecks, and upright motorist-citizens in general. I can affect my rate via good driving or bad driving, but the base line for my policy is determined by patterns of behavior by those identified as similar to me. I suppose that's a bad example for several reasons (it isn't legislative, and it does apply to both aggregate and individual circumstances), but, dammit, I'm tired.
I'd say the short of it is that laws aren't written for individuals as much as they are for aggregates. Farming subsidies are written for farmers; academic standards (such as those implied in No Child Left Behind) set a level at which students are expected to acheive, lest the school lose funding; medicaire (or medicaid, I get them backwards too frequently) policies were just implemented that focus on general medical expenditures; the new bankruptcy laws affect you (who had to file because of cumulative medical expenses acquired via a work related injury) in the same way they do me (who blew my entire savings account betting on "Papa's Moustache" at the horse track). Contingencies can affect some legislative outcomes (judicial discretion in criminal courts comes to mind as one arena in which, while general standards exist for a particular crime, attention is given to the indivudal) at the individual level.
So, I suppose, there are policies and laws that focus on aggregates, and those that can be modified for individuals. This would make both of us right and wrong, then.
No, this is exactly the topic. The individual and limited government do not need reconcilliation, they are linked and neither can exist without the other. Read the Constitution carefully. It is not a document that gives us rights.
The Constitution is a limitation of government. Our rights exist independent of the government or any piece of paper. But that paper is a contract for the government not to trespass on our freedoms. When every president, federal judge, serviceman, and congressperson swear an oath to uphold it, they are swearing an oath to protect your freedom as an individual from the power given to them by the Constitution. The more powers we grant them, the more they impede on our freedom. The more power we curtail, the more freedom we can enjoy.
Another topic for another day would be whether Bush has broken this oath or not.
I imagine that my above response would apply to these thoughts of yours as well (and I've typed far more than I thought; but I digress). I don't think that I agree with the notion that "the more power we curtail [in gov't], the more freedom we can enjoy." I suppose this will go back to the beginning of the argument, that capitalism succeeds because of its "to the victors go the spoils" approach to control over resources. In that regard, I would argue, freedom (in the sense of opportunities at multiple levels) is not freely distributed; as such, it has long-lasting ramifications ("durable inequalities" that persist and reproduce themselves from generation to generation, as Charles Tilly might say) that make me hesitant to embrace sweeping statements about freedoms.
[quote name='atreyue']If the government focuses on legislation that ensures a fair market and protects the basic rights of employees (health, safety wise, and perhaps minimum wage) doesn't everything shake out fine without race ever becoming a factor because employees become the most important resource and are activitely competed over?[/quote]
If this were true, then no white person would have been employed in the north after the great migration in the early 20th century. Same-skilled people shooting for jobs, with a readily-available supply of employees willing to work for far less than whites? History would have been completely different in the labor force. I just read some conservative anti-feminist making this argument (there is no such thing as gender disparity in wages - the fact that women make $0.76 for every $1.00 men earn in similar jobs, on average - because if it were true, men everywhere would be out of a job). Regrettably, (I think it was an interview on CNN - it could still be posted on newsbusters' front page), this argument, while theoretically sound, assumes a constantly rational (between themselves, anyway) hiring process. The woman disregards data that prove the wage disparity, the lack of promotion of women, and other evidence of gender discrimination in the workforce. I would *adore* a market where people were hired based upon acheivement alone. I lament that we don't have one. If you're interested, William Julius Wilson's "The Declining Significance of Race" is a good book (from 1977) that claims the racial gap in wages and job status will make class a better marker of stratification than race in the future. His later works ("When Work Disappears," and another before that I can't recall the name of) seem to show how his argument in "Declining Significance" failed to come to fruition in the 28 years since.
I've not the slightest idea what you're arguing in that second paragraph, but it could just be that I'm tired. I'll try again in the morning.
Lastly, go take a look at what happened to those Drummond boys; they didn't turn out so well after all (though markedly better than Dana Plato!

)