[quote name='Duo_Maxwell']I think you need to research Shinto more, IIRC it's a relgion that does worship gods and spirits alike. In fact, in some regards, traditionally Shinto has more in common Western religions than just about any other religion from the East. Shrines are built in the names of Gods and Spirits, said shrines usually have priests, a belief in evil, it was once a state religion for a time, purification rituals, etc.[/QUOTE]
doo doo doo doo doo
taken from
http://www.religioustolerance.org/shinto.htm
[font=trebuchet ms,arial,helvetica]The Kami are the Shinto deities. The word "Kami" is generally translated "god" or "gods." However, the Kami bear little resemblance to the gods of monotheistic religions. There are no concepts which compare to the Christian beliefs in the wrath of God, his omnipotence and omni-presence, or the separation of God from humanity due to sin. There are numerous other deities who are conceptualized in many forms: [/font]
[font=trebuchet ms,arial,helvetica]Those related to natural objects and creatures, from
"food to rivers to rocks." 2[/font]
[font=trebuchet ms,arial,helvetica]Guardian Kami of particular areas and clans[/font]
[font=trebuchet ms,arial,helvetica]Exceptional people, including all but the last of the emperors.[/font]
[font=trebuchet ms,arial,helvetica]Abstract creative forces[/font]
In regards to kami, taken from the wiki -
he most immediately striking theme in the Shinto religion is a great love and reverence for nature. Thus, a waterfall, the
moon, or just an oddly shaped rock might come to be regarded as a kami; so might charismatic persons or more abstract entities like growth and fertility. As time went by, the original nature-worshipping roots of the religion, while never lost entirely, became attenuated and the kami took on more reified and
anthropomorphic forms, with a formidable corpus of
myth attached to them. (
See also: Japanese mythology.) The kami, though, are not transcendent deities in the usual Western and Indian sense of the word - although divine, they are close to us; they inhabit the same world as we do, make the same mistakes as we do, and feel and think the same way as we do. Those who died would automatically be added to the rank of kami regardless of their human doings. (Though it is thought that one can become a ghost under certain circumstances involving unsettled disputes in life.)
Belief is not a central aspect in Shinto, and proper observation of ritual is more important than whether one "truly believes" in the ritual. Thus, even those believing other religions may be venerated as kami after death, if there are Shinto believers who wish them to be.